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    They plow using oxen. The Orthodox Church is an integral part of the culture. The church buildings are built on hills.

    Major celebrations during the year are held around the church, where people gather from villages all around to sing, play games, and observe the unique mass of the church.

    It includes a procession through the church grounds and environs. Coffee is a very important ceremonial drink.

    The "coffee ceremony" is common to the Ethiopians and Eritreans. Beans are roasted on the spot, ground, and brewed, served thick and rich in tiny ceramic cups with no handles.

    This amount of coffee can be finished in one gulp if drunk cold; but, traditionally it is drunk very slowly as conversation takes place.

    When the beans are roasted to smoking, they are passed around the table, where the smoke becomes a blessing on the diners.

    The traditional food served at these meals consists of injera , a spongy flat bread, served with wat , a spicy meat sauce. Houses in rural areas are built mostly from rock and dirt, the most available resources, with structure provided by timber poles.

    The houses blend in easily with the natural surroundings. Many times the nearest water source is more than a kilometer away from the house. In addition, people must search for fuel for their fires throughout the surrounding area.

    The Habesha people have a rich heritage of music and dance, using drums and stringed instruments tuned to a pentatonic scale. Arts and crafts and secular music are performed mostly by artisans, who are regarded with suspicion.

    Sacred music is performed and icons are painted only by men trained in monasteries. Abyssinians speak languages belonging to the Ethiopian Semitic branch of the Afroasiatic family.

    Among these tongues is the classical Ge'ez language. Later, an independent script replaced it as early as the 5th century BCE.

    Ge'ez literature is considered to begin with the adoption of Christianity in Ethiopia and Eritrea, as well as the civilization of Axum in the 4th century BCE during the reign of Ezana.

    Ge'ez language is ancestral to Tigre and Tigrinya languages. Some historians in the past have labelled the Ethiopian Semitic languages as the Abyssinian languages.

    Their written accounts about their experiences include observations and descriptions of the Abyssinian customs and manners.

    Habesha cuisine characteristically consists of vegetable and often very spicy meat dishes, usually in the form of wat also w'et or wot , a thick stew, served atop injera , a large sourdough flatbread , [48] which is about 50 centimeters 20 inches in diameter and made out of fermented teff flour.

    Fit-fit , or fir-fir, is a common breakfast dish. It is made from shredded injera or kitcha stir-fried with spices or wat. Another popular breakfast food is fatira.

    The delicacy consists of a large fried pancake made with flour, often with a layer of egg, eaten with honey. Chechebsa or kita firfir resembles a pancake covered with berbere and niter kibbeh , or spices, and may be eaten with a spoon.

    A porridge , genfo is another common breakfast dish. It is usually served in a large bowl with a dug-out made in the middle of the genfo and filled with spiced niter kibbeh.

    Wat begins with a large amount of chopped red onion , which is simmered or sauteed in a pot. Once the onions have softened, niter kebbeh or, in the case of vegan dishes, vegetable oil is added.

    Following this, berbere is added to make a spicy keiy wat or keyyih tsebhi. Turmeric is used instead of bebere for a milder alicha wat or both are omitted when making vegetable stews, atkilt wat.

    Another distinctively Habesha dish [ citation needed ] is kitfo frequently spelled ketfo. Gored gored is very similar to kitfo , but uses cubed rather than ground beef.

    The habesha kemis is the traditional attire of Habesha women. It is made of chiffon , and typically comes in white, grey or beige shades.

    Many women also wrap a shawl called a netela around the formal dress. The netela or netsela is a handmade cloth many Ethiopian women use to cover their head and shoulders when they wear clothing made out of chiffon , especially when attending church.

    It is made up of two layers of fabric, unlike gabi , which is made out of four. Kuta is the male version.

    An Ethiopian or Eritrean suit is the traditional formal wear of Habesha men. Most shirts are made with a Mandarin, band, or Nehru collar.

    The suit is made of chiffon, which is a sheer silk or rayon cloth. The netela shawl or a kuta is wrapped around the suit.

    The Habesha empire centered in Axum and Adowa was part of the world in which Christianity grew. The arrival of Christianity in Northern Ethiopia and Eritrea happened around the 4th century.

    The Aksumites, in fact, had been converted to Christianity hundreds of years before most of Europe. Many of their churches were cut into cliffs or from single blocks of stone, as they were in Turkey and in parts of Greece , where Christianity had existed from its earliest years.

    The church is a central feature of communities and of each family's daily life. Each community has a church with a patron saint. Ethiopia has often been mentioned in the Bible.

    A well-known example of this is the story of the Ethiopian eunuch as written in Acts 8: 27 : "Then the angel of the Lord said to Philip, Start out and go south to the road that leads down from Jerusalem to Gaza.

    So he set out and was on his way when he caught sight of an Ethiopian. This man was a eunuch, a high official of the Kandake Candace Queen of Ethiopia in charge of all her treasure.

    After the Ethiopian received an explanation of the passage, he requested that Philip baptize him, which Philip obliged. They gained independence from the Coptic Orthodox Church of Alexandria in the s, although the Eritrean Orthodox Tewahedo Church has recently reforged the link.

    A number of unique beliefs and practices distinguish Ethiopian Orthodox Christianity from other Christian groups; for example, the Ark of the Covenant is very important.

    Every Ethiopian church has a replica of the Ark. Also, the Ethiopian Church has a larger biblical canon than other churches. Other Ethiopian and Eritrean Orthodox practices include such things as fasting, prescribed prayers, and devotion to saints and angels.

    A child is never left alone until baptism and cleansing rituals are performed. Boys are baptized forty days after birth, whereas girls are baptized eighty days after birth.

    Defrocked priests and deacons commonly function as diviners, who are the main healers. Spirit possession is common, affecting primarily women.

    Women are also the normal spirit mediums. A debtera is an itinerant lay priest figure trained by the Church as a scribe , cantor , and often as a folk healer, who may also function in roles comparable to a deacon or exorcist.

    Folklore and legends ascribe the role of magician to the debtera as well. A small number of Abyssinian Christians adhere to various forms of Pentecostalism or Anabaptism , collectively known as P'ent'ay.

    The Ethiopian church places a heavier emphasis on Old Testament teachings than one might find in the Roman Catholic or Protestant churches, and its followers adhere to certain practices that one finds in Orthodox or Conservative Judaism.

    Similarly, pork is prohibited, though unlike Kashrut, Ethiopian cuisine does mix dairy products with meat - which in turn makes it even closer to Islamic dietary laws see Halal.

    Women are prohibited from entering the church during their menses ; they are also expected to cover their hair with a large scarf or shash while in church in keeping with 1 Corinthians As with Orthodox synagogues , men and women are seated separately in the Ethiopian church, with men on the left and women on the right when facing the altar.

    However, women covering their heads and separation of the sexes in the Church building officially is common to many Oriental Orthodox , Eastern Orthodox and Catholic Christians and not unique to Judaism.

    Ethiopian Orthodox worshippers remove their shoes when entering a church, in accordance with Exodus in which Moses , while viewing the burning bush , is commanded to remove his shoes while standing on holy ground.

    Furthermore, both the Sabbath Saturday , and the Lord's Day Sunday are observed as holy, although more emphasis, because of the Resurrection of Jesus Christ , is laid upon the Holy Sunday.

    Islam in Ethiopia and Eritrea dates to During that year, a group of Muslims were counseled by Muhammad to escape persecution in Mecca and migrate to Abyssinia , which was ruled by, in Muhammad's estimation, a pious Christian king al-najashi.

    Muhammad's followers crossed the Red Sea and sought refuge in the Kingdom of Aksum, possibly settling at Negash , a place in present-day Tigray Region.

    Moreover, Islamic tradition states that Bilal , one of the foremost companions of Muhammad, was from Abyssinia, as were many non-Arab Companions of Muhammad ; in fact, Abyssinians were the single largest non-Arab ethnic group who were Muhammad's companions.

    Among these was Umm Ayman who cared for Muhammad during his infancy, a woman that he referred to as "mother". Most of Ethiopia and Eritrea's Muslims are Sunni Muslims, much like the majority of the Muslim world , hence the beliefs and practices of the Muslims of Ethiopia and Eritrea are basically the same: embodied in the Qur'an and the Sunnah.

    There are also Sufi orders present in Ethiopia. According to the census of Ethiopia with similar numbers for the census , about a third of its population is adherent of Islam and members of the Muslim community can be found throughout the country.

    Islam in Eritrea is the predominant religion of all the ethnic groups except for the Tigrayan people, the Bilen people , and the Kunama people.

    Numerous Ethiopian Muslims perform the pilgrimage to Mecca every year. Judaism in Ethiopia is believed to date from very ancient times.

    Precisely what its early history was, however, remains obscure. This visit is mentioned in the Hebrew Scriptures I Kings , Sheba was a kingdom that stretched from Ethiopia to the south of the Yemen.

    Yemen is very close to Ethiopia across the Red Sea, and it has been recorded that modern Ethiopia has been heavily influenced by the ancient Sabean kingdom.

    Moreover, the details of the queen's visit, including the alleged theft of the Holy Ark as well as Solomon getting her pregnant with a child who established the "Solomonic" lineage in Ethiopia, as given in Christian Ethiopian tradition, were written in the Kebra Nagast the Ethiopian chronicle of its early history.

    The oldest known existing copies of the book date from as far back as the 13th century. It is clear that the Jewish presence in Ethiopia dates back at least 2, years.

    The chief Semitic languages of Ethiopia also suggest an antiquity of Judaism in Ethiopia. These words must have been derived directly from a Jewish source, for the Abyssinian Church knows the scriptures only in a Ge'ez version made from the Septuagint.

    Beta Israel traditions claim that the Ethiopian Jews are descended from the lineage of Moses himself, some of whose children and relatives are said to have separated from the other Children of Israel after the Exodus and gone southwards, or, alternatively or together with this, that they are descended from the tribe of Dan, which fled southwards down the Arabian coastal lands from Judaea at the time of the breakup of the Kingdom of Israel into two kingdoms in the 10th century BCE.

    Certainly there was trade as early as the time of King Solomon down along the Red Sea to the Yemen and even as far as India, according to the Bible, and there would, therefore, have been Jewish settlements at various points along the trade routes.

    There is definite archaeological evidence of Jewish settlements and of their cultural influence on both sides of the Red Sea well at least 2, years ago, both along the Arabian coast and in the Yemen, on the eastern side, and along the southern Egyptian and Sudanese coastal regions.

    These vocalizations are from Rainer Voigt and Francis Breyer. From Wikipedia, the free encyclopedia. Redirected from Habesha people.

    Ethnic group in Ethiopia and Eritrea. Diasporic Populations:. Play media. See also: People of Ethiopia and Demographics of Eritrea.

    Main articles: Culture of Ethiopia and Culture of Eritrea. Main articles: Ethiopian Jews and Qemant people. Further information: List of Ethiopians and List of Eritreans.

    Eritrea between empires: Nationalism and the anti-colonial imagination, — PhD. SUNY Binghamton. LIT Verlag Münster.

    Scarecrow Press. Cambridge University Press. Global Social Welfare. Ethnic and Racial Studies. Encyclopaedia Aethiopica : D-Ha.

    Wiesbaden: Harrassowitz Verlag, Extra Issue II: 8— Oxford English Dictionary. Oxford University Press. Retrieved 25 September Pre-Aksumite Civilization of Ethiopia.

    Proceedings of the Seminar for Arabian Studies, Volumes Retrieved 6 February Ohio University Press. Retrieved 20 October Martyrdom in Islam.

    Government Printing Office. League of Nations. The Literary Sources of the "Kebra Nagast". St Andrews. University of Dayton-Department of Philosophy.

    Don't ever assume her shyness with naiveness and try to take advantage of her - you will lose. The shyness or being reserved is more of the culture of Ethiopia.

    Most children are raised to listen than to speak especially before the elders and guests. Especially girls are raised to be more respectful to their family and relatives.

    To know their cultural food and housekeeping methodologies since childhood. That is why you will find an Ethiopian woman to be loyal and a very good wife throughout.

    Register to see more Ethiopian Women. Looking for between ages Select from to Select to. View Photos.

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